Friday, January 4, 2019
Fiero’s Greek Civiliation
I believe Fieros first  humanist  truely  take h overaged ofms to st finesse in  earliest  Hellenic civilization.  Greeks were called the humanists of the ancient world. (Fiero 30) The Greeks were know for their art, literature, as well as their  apparitional  shade. Fiero also refers to the humanistic period in which the great historian Thucydides wrote The History of The Polynesian War (Fiero 37) which we see celebrates the Greek  finale in Athens during the Polynesian War. I believe this was a great  modeling of the humanist in the Greek culture by  examineing the true  personality of Greek patriotism and community of the Greek people.We also see Fiero  employment the Greeks use what was called symmetry, on their statues and paintings. They believed the true  aspect of the human being should be shown in actual form. They also show such(prenominal) detail and the proportion was correct. They also show that the human body was a  twist of art. We also see Fiero use the  cause of the    Parthenon as the Greeks style of architecture. On the actual Parthenon they had the four horsemen, water bearers, and the showing of the fete in which the tri simplye to Helen was shown. This shows me that the Greeks were all  roughly depicting the greatness of their civilization.The Romans basically copied the art and most of everything else so I  impart go straight to the  metempsychosis. Fiero refers to the Renaissance as the revival of the Greco-Roman culture. (Fiero 183) This was revised by the Aquinas. They were looking at this as the  fulfillment of the human potential. (Fiero 183) This is what I see in the art of the Renaissance is that the pieces had  perspicaciousness and perception and proportion and symmetry  barely like the Greco-Roman style. Fiero comments that new Renaissance humanists have religion in their lives but look at their intellectual  specialty has appealing and appeasing.According to Fiero the most Renaissance Humanists was Francesco Petrarch. (Fiero 184)    I believe Francesco was a restorer of  primordial Latin works. I believe he was trying to bring to life the old classics of the Greek world. I  regain he wanted to show that he was a great poet as Cicero. I think he was torn on whether he was a great believer or reasoner. I believe he chose to be a believer. In his sonnet I think he was torn on his  hump for his lover or his love of words. I see these as examples of Fieros humanism.  
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